Biome Archives - Page 24 of 43

February 29, 2016May 11, 2026

Three-leaf Sumac

Many think of the desert as a hot, dry, barren, and unforgiving place. However, Utah’s deserts are chock full of interesting and diverse plants and animals! One such plant, which grows throughout much of Utah, is rhus trilobata or three-leaf sumac.

Three-leaf sumac is a widespread deciduous shrub in the Rhus genus, meaning “with three leaflets,” or “trifoliate leaves.” Others in this genus include Rhus aromoatica and the infamous western poison oak. The leaves of this shrubby-type plant are toothed, feel stiff and they give off quite a strong scent when crushed. The strong smell of crushed three-leaf sumac leaves has earned it the nickname “skunkbush” as well as “ill-scented sumac.”

Three-leaf sumac is a low spreading, many-branched deciduous shrub, usually no more than 3 feet high but spreading as much as 8 feet wide. The small, trifoliate leaves and the branches are fuzzy. Given its many branches, three-leaf sumac provides both nesting material and structure for native bees. Flowers are yellowish and found in clustered spikes. They are followed by bright crimson to reddish, sticky berries. The fall foliage adds an extra pop of color to the landscape.

Historically, three-leaf sumac has been used for medicinal and other purposes. The bark can be chewed or brewed into a drink for cold symptoms. Flexible branches were traditionally used for twisting into basketry and rugs. In fact, three-leaf sumac was a close contender to willow in desirability for basket-making. This common use of the plant earned it another nickname of “basketbush.”

My favorite part of three-leaf sumac, however, are the slightly hairy and sticky berries. Although historically eaten for gastrointestinal pain and toothache, the berries have a delicious sour flavor and can be eaten plain or used in oatmeal, ice cream, steeped in tea, or soaked in cold water to make a beverage similar to lemonade. These berries are high in vitamin C and have earned three-leaf sumac the additional nicknames of “sourberry” “lemonade bush” and “lemonade berry.” Other nicknames for this multi-purpose plant include squawbush, desert sumac, or scented sumac.

Regardless of which nickname you choose for three-leaf sumac, give the berries a try and see for yourself what you think! Be sure, however, that you properly identify the plant to avoid potential illness that can be caused by misidentification! One great resource that can help is the field guide “Rocky Mountain States: Wild Berries & Fruits.”

For Utah State University Extension Sustainability, this is Roslynn Brain.

Credits:
Images: Courtesy Hansen’s Northwest Native Plant Database, nwplants.com, https://www.nwplants.com/business/catalog/rhu_tri.html,
Creative Commons Attribution-ShareAlike 3.0 Unported License
Text: Roslynn Brain, Utah State University Extension Sustainability

Additional Reading:

Rhus trilobata, Three-leaf Summac, Plants of the Southwest, https://plantsofthesouthwest.com/products/rhus-trilobata?variant=11501394117

Rhus trilobata, Three-leaf Summac, Plant Database, Natural Resources Conservation Service, USDA, https://plants.sc.egov.usda.gov/plant-profile/rhtr

Rhus trilobata, Three-leaf Summac, Lady Bird Johnson WildflowerCenter, University of Texas at Austin, https://www.wildflower.org/plants/result.php?id_plant=RHTR

February 8, 2016June 30, 2020

Conservation: North and South

St George Winter Bird Festival, Courtesy St. George City — St. George Winter Bird Festival
Courtesy St. George City

I spent 2 gloriously warm days in Dixie where I attended the Winter Bird Festival, a grand event by any measure! I also had the good fortune of discovering “Citizens for Dixie’s Future” (henceforth CDF) which has taken on the onerous task of brokering piece between a surging population and the regions limited natural resources. Water topped the list, especially the Lake Powell Pipeline proposal. So I did a bit of reading from CDF’s well stocked library.

It soon became apparent that this multi-billion dollar project needs closer inspection on cost vs benefits. The costs must include not only dollars, but some unintended consequences such as continued urban sprawl in a super sensitive Mojave Desert ecosystem with an abundance of plant and animal life that I became more aware of through an excellent WBF presentation by naturalist educator Marshall Topham on the biodiversity of Washington County.

Located at the confluence of 3 major biomes- Great Basin Desert, Mojave desert, and the Colorado Plateau intersected by numerous rivers and the towering Pine Valley Mountains, Washington County is a wildlife mecca with over 350 species of birds listed, an excellent indicator of its natural wealth.

So my naturalist instincts and a propensity towards frugality led me to look for pipeline alternatives.

I found conservation to be the most obvious and least expensive alternative. In 2009, Washington County was at or near the top in the West for per capita water use at 294 gallons per day. In dramatic contrast Tucson was 161 and golf course and fountain studded Vegas at 222. If the county was to set a goal for 1% reduction in water use per annum, it would negate the need for the pipeline according to CDF.

We notherners in Cache County are being threatened with a similar situation. Our Bear River which supplies 60% of the surface flow into the Great Salt Lake and is the primary source for the Bear River Migratory Bird Refuge is under scrutiny for multibillion dollar reservoir development to serve the Wasatch Front. In addition to the hefty price tag, this has very serious implications for loss of prime agriculture land and high value wildlife habitat.

The following conservation practices are taken from the CDF.

• Providing rebates for efficient indoor water fixtures and outdoor landscape conversion
• Adding native, drought tolerant landscaping in new developments (and converting old)
• Implementing an increasing rate structure to signal conservation to the customer
• Conservation programs must include numeric targets and performance measures
• Updating building codes with more aggressive plumbing and appliance standards
• Increasing education and awareness about reducing peak water use.
• Implementing smart growth principals and preventing sprawl

An additional conservation possibility being explored by some USU folks is restoring healthy populations of beaver to the Bear River Watershed. This has potential for water storage rivaling planned reservoirs not to mention the supurb wildlife habitat created as a bonus. A question for the Dixie folks- how are the beaver populations in the Beaver Dam and Pine Valley mountains fairing?

This is Jack Greene for Wild About Utah.

Credits:
Image: Courtesy St George Bird Festival, St. George City and Citizens for Dixie’s Future
Text: Jack Greene, Bridgerland Audubon Society
Additional Reading:

Citizens for Dixie’s Future, https://citizensfordixie.org/

Big Bend Habitat Restoration Project: A Natural Work of Heart, Open Spaces-A Talk on the Wild Side, US FWS, https://www.fws.gov/news/blog/index.cfm/2016/3/25/Big-Bend-Habitat-Restoration-Project-A-Natural-Work-of-Heart [Accessed March 31, 2016]

January 11, 2016April 26, 2016

Public Lands – good or bad?

Click to view Coyote Pups on the public lands of the Malheur National Wildlife Refuge, Courtesy US FWS — Coyote Pups
on the Malheur National Wildlife Refuge
Courtesy US FWS

This morning I spent some time skiing up Smithfield Canyon in the Uintah Wasatch Cache National Forest. Growing up in Michigan where public land was hard to come by, I have come to enjoy our “commons” where I’m not trespassing on posted private land, or required to pay a fee before entering.

With the Oregon Bundy-Hammond event taking center stage, it has forced me to do some reflecting on what is right and what is wrong regarding our public lands.

To begin with, I’m biased in two ways- both for the land and for the ranching culture- I have deep affection for both. In my 11 seasons as a Wilderness Ranger for the Logan Ranger District of the USFS and 6 seasons with the National Park Service, I have become well aware of how our public lands are managed- the good, bad, and the ugly. On our national forest the primary issue I was confronted with was livestock grazing. The damage done by cattle and sheep was significant, plus predator control seriously interfered with how natural systems operate in balancing herbivores with their forage supply. Health of the land was always of paramount concern, but due to forest managers having very limited resources, best practices for maintaining healthy ecosystems and watersheds was compromised.

Regarding the livestock industry, it excites me to see real cowboys on horseback rounding up their animals- the romance of the west. I would love to join them. Conflicting with these feelings is my relief that the land will begin to heal from damage that often occurs when utilizing sensitive areas unsuitable for these animals, especially in large, concentrated numbers. And as a back country recreationist, I prefer elk, moose, and mountain sheep, to domestic stock and the artificiality they represent.

There are many examples of ranchers that manage their livestock well, and place them where little damage occurs. There are even ranchers who are willing to sacrifice some of their animals who realize the value of large predators in maintaining healthy ecosystems.

Do I support the Bundy takeover, or the Hammonds who violated the Bureau of Land Management laws in numerous instances? A resounding “NO!” in both cases. But I do wish them well in finding a way to maintain their ranching operations- perhaps by adding eco and/or cultural tourism or renewable energy options to provide additional income. Recreation and tourism has become our largest industry, contributing billions to the economy. More recently, renewable energy has manifested astronomical growth in the forms of geothermal, wind, and solar. Further, well managed rangelands can help remove, or sequester, carbon dioxide from the atmosphere- another potential market.

In the end, I wish both well- restoring health and access to our public lands; and preserving a flourishing ranching culture.

This is Jack Greene for Wild About Utah.

Credits:
Image: Courtesy US FWS
Text: Jack Greene, Bridgerland Audubon Society

Additional Reading:

Kaste, Martin, NPR Around the Nation, Armed Protesters Occupy Malheur National Wildlife Refuge Center In Oregon, https://www.npr.org/2016/01/04/461944981/armed-protesters-occupy-malheur-national-wildlife-refuge-center-in-oregon

Siegler, Kirk, NPR America, Who Will Blink First? Armed Occupation In Oregon Drags On, https://www.npr.org/sections/thetwo-way/2016/01/12/462813360/who-will-blink-first-armed-occupation-in-oregon-drags-on

January 4, 2016March 4, 2026

Utah’s Petroglyph Garden

Click to view Petroglyph Panel at the Fremont Indian State Park & Museum, Photo Courtesy Sevier County, Kreig Rasmussen, Photographer — Petroglyph Panel at Fremont Indian State Park & Museum
Photo Courtesy Sevier County
Kreig Rasmussen, Photographer

Hi, I’m Ru Mahoney with Stokes Nature Center in Logan Canyon.

Utah’s culture is rich with vestiges of our pioneer history, and the landscape is accented by visible signs of the European settlers who forged our modern communities. But the tapestry of Utah’s cultural heritage is interwoven with much older threads, as indelible and enduring as the landscape itself.

In the 1980’s, in the southwestern quadrant of central Utah, the construction of interstate 70 unearthed a secret over one thousand years old. The valleys and canyons of what is now Sevier County, already known as a seasonal thoroughfare for the Paiute, had an even older history as home to the largest community of Fremont Indians ever discovered. Influenced by their Anasazi cousins to the southwest, the Fremont culture encompassed a diverse group of tribes that inhabited the western Colorado Plateau and the Great Basin area from roughly 400 to 1350 A.D. Archaeologists tell us they were a people of ingenuity in their engineering, aggression in their social interactions, and lasting creativity in their artistic expression. Divergent theories on their fate suggest they drove the Anasazi out of the Four Corners region and eventually migrated to further landscapes, or that northern groups of Fremont peoples joined with bands of Shoshone and became the Ute Indians of the Uinta. Whatever the truth of their ultimate fate may be, nowhere is their history more tangible than at Fremont Indian State Park just south of Sevier, UT along I-70. This year-round state park offers visitors a treasure trove of artifacts and curated exhibits in an excellent visitor’s center. But the most authentic interaction with these past peoples comes from exploring the surrounding landscape.

Driving the winding road into Clear Creek Canyon, ghostly figures begin to emerge; pictographs painted in shades of ocher and umber, and pale petroglyphs carved into the canyon walls, reveal an archaic and epic account of Utah’s ancestral past. A unique creation story, in which a shrike leads the Fremont people from a dark and cold underworld through the stem of reed into the warm world above, plays out across the canyon walls. A craggy outcrop of rock in the shape of an eagle is said to be watching over the reed to the underworld below to insure nothing wicked escapes into our world. A concentric lunar calendar and an abundance of zoomorphics speak of a cultural identity conceived in relation to the broader astrological world, and a reverence for anthropomorphized neighbors such as bighorn sheep and elk. Spider Woman Rock juxtaposes a powerful figure of Native American mythology with the pedestrian humility of a nursing mother. And Cave of 100 Hands is a visceral exhibition of a humanity simultaneously reminiscent and divergent from our own.

While the Fremont culture is believed to have died out or been absorbed by other modern groups, Clear Creek Canyon and the rock art sites of Fremont Indian State Park are significant among the modern Kanosh and Koosharem Bands of the Paiute who began using the area and leaving their own indelible marks on the canyon walls after the disappearance of the Fremont peoples around 1400 A.D. On the vernal and autumnal equinox (occurring in the third or fourth week of March and September each year) the eagle rock casts its shadow over the reed rock at dawn, breathing life into ancient tales of our ancestral history.

Fremont Indian State Park is a notable destination for those interested in rock art sites, many of which are suited to families of all ages and mobility, including visitors with strollers and wheelchairs. Stop in the visitor’s center to borrow or purchase a guide to the petroglyphs and pictographs for deeper insight into the Fremont culture and an unforgettable glimpse into Utah’s past.

For Wild About Utah and Stokes Nature Center, I’m Ru Mahoney.

Credits:
Images: Courtesy Sevier County, Kreig Rasmussen, Photographer
Text: Ru Mahoney, Stokes Nature Center in Logan Canyon.

Additional Reading:

https://stateparks.utah.gov/parks/fremont-indian/

https://stateparks.utah.gov/stateparks/wp-content/uploads/sites/26/2015/02/Fremont_IndianBrochure.pdf

https://www.nps.gov/grba/learn/historyculture/fremont-indians.htm

https://www.thefurtrapper.com/fremont_indians.htm

Take the Pledge to Protect the Past, Utah State Historical Preservation Office, Department of Cultural & Community Engagement, State of Utah, https://ushpo.utah.gov/shpo/upan/